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Sage Agastya, who had the blessings Brahma, brought water to the South by obtaining water in his kamandalu from Shiva. He then traveled down south looking for the right spot from which the river would flow. He reached the Kodagu (Coorg), hills. He called Ganesha in disguise, and asked him the boy to help him hold the vessel as he searched for the perfect spot. Ganesha, in all his wisdom, chose the right location for the origin of river and set the kamandalu to rest on the spot. A Crow came to the vessel and sat down on it. Agastya then returned to see it and took it away. The kamandalu was upset by the flight of the bird, and water started to pour out. This sacred River Kaveri is a manifestation of Talakaveri Divinity, which manifests itself in many ways to benefit the people.
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"Everyday people carry out desires and actions of the mind, and when they do not get as per their plans, they blame everyone else, but themselves for failures, disappointments and losses, however, when one realises that they can have the ability to choose their response to what they are responsible for, the outcome could be different. Aum Namaha Shivaya." Says Guru Ka Das Walia
"A little while ago, thy had two guinea pigs in a cage as pets. Thy remembers them having the wildest fights, and then, 10 minutes later, they were sitting together. The almighty presented humans with powerful brain abilities, which he misuses to destroy life and the environment instead of making peace and harmony. Then they wonder why they are not moving forward as they continue to chase their tails. Aum Namaha Shivaya." Says Guru Ka Das Walia
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Ravana lost to Lord Rama and was on the verge of death. Lord Rama asked Laxman if he could go with him and learn some wisdom. Ravana, a respected scholar of Vedas who was also a brahmin, was defeated. Lakshman, following his brother's instructions, sat down by Ravana's grave. Raavan did nothing, and Laxman returned Rama. Lord Rama advised Laxman not to sit or stand next to his teacher, but to his feet. Laxman went back and this time, he stood at his feet. Ravana recognized this and revealed three secrets to his life that would bring him success.
Don’t delay in accomplishing any auspicious works. On the other, avoid delaying inauspicious tasks as much as possible. He supported this teaching by saying "shubhsy shiighrm", (Shubhasya Shighram). Lakshman said that he couldn’t recognize Rama. This delayed his chances for moksha.
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What happens to us when we die many shrug it off considering the question unanswerable the Vedic literature answers this profound question by outlining broad principles that shape the source journey after the body dies. It consists of three successive stages one the soul leaves the present body two your travels to the location of its next to body and three it enters the next body.
One the souls exit from the body:
Vedic wisdom explains the death actually occurs when the soul permanently leaves the gross material body at the time of death the soul normally exits from one of the nine holes in the body which of the virus referred to as the ninth gate to eyes the two years to nostrils the mouse and the two excretory organs The Brihadaranyaka Upanishad 4.4.1 to 2 describes the souls departure.
At the time of death the area of his heart becomes lit in by that light the soul departs either through the eye the head or through other apertures of the body and when he departs the planners or life fairs follow him to his next destination his knowledge and his deeds followed him as does his previous wisdom if not specific details of his former life.
So is that a spiritually evolved generally depart from one of the seven holes in the head where is Soul have yet to sufficiently evolve depart from one of the two other holes to point through which soul departs indicates it’s next destination. The soul depart through the holes in the head will continue on towards the hire more evolved realms of the universe whereas the souls who depart to the other holes are headed toward lower.
Two the souls journey to the next body:
When this whole set off on its journey to the next body it is given a transitional body that is gross than the subtle body and settlers and the gross equipped with this body at the Vedic literature calls “preta” the soul is taken by nature is arrangement to its next destination to saw often finds this journey painful because in its present condition it is highly susceptible to pain to help is the source pain the Vedic literatures Garuda Purana recommend that the relatives of the deceased person perform certain activities who is married cushions to solve onward journey.
Three parcels entry into the next body:
Shrimad Bhagavatam 3.31.1 a classic of the Vedic library outlines one of the typical Pathways by which the soul enters the body does souls me to enter into the room for woman through the particle of male semen to assume a particular type of body what determines our next body which body particular Saugus is determined by the broad principles that underlies the mechanism of reincarnation.
This is all after having thrown away the old are useless body makes them to himself newer and hopefully better bodies according to his previous actions ability and desires. The Bhagavat Gita 15.8 offers another metaphor to explain how this all fine it’s next destination just as the air carriers aromas the soul carries it’s different conceptions of life from one body to another and as we’ve already heard from the Bhagavad-Gita 2.22 the body is like a piece of clothing for the soul reincarnation is therefore something like taking all suit and putting on a new one just as what suit we where is usually determined by our taste in our budget for Soul new suit is determined by its desires its attachments in the karma it has acquired.
Mahabharata is home to one character that could make the ideal king. But fate decided that he would be born to a maid. Vidura was the wisest of all, and his foresight saved Pandavas.
Vidura was halfbrother to Pandu (Dhritarashtra) and Pandu. He was the child of a maid-servant. According to some, Yama or Dharma Raja was his incarnation. Mandavya cursed him with punishments that far exceed the sin.
Both queens were heiresses to King Vichitravirya Of Hastinapur. The latter died in childlessness. Satyavati Vichitravirya was eager to ensure the continuation of the royal line. She called her second son Vyasa to summon his mystical powers to grant motherhood and the two queens. Vyasa, a sage ascetic hermit, came to the palace untidy. Ambika was shocked to see him and closed her eyes. Ambalika, however, became pale. Therefore, their children were born blind and albino.
Satyavati asked Vyasa for permission to go back to Ambika’s bed so that she could have children. Instead, she put her maidservant on her bed. The dutiful maidservant didn't seem afraid. So her son was not like his half-siblings. Vidura was thus born as the brother of Dhritarashtra Pandu.
Bhishma who he called father, raised Vidura with his half brothers. Vidura, whose parents were not of royal blood (sage Vyasa had divine but not royal lineage), was not eligible to become a king. He served as chancellor to his brothers.
In Hinduism Lord Shiva was known as the "Destroyer". His immense power is why he is revered. He is also feared for his "third eye".
The third eye of Shiva has always fascinated people. The third eye is located on the forehead of the person between the two eyes. According to mythology, the third eye can cause the end of the world by unleashing fire and destruction.
Shiva is also known as 'Tryambaka Devi', which means 'three-eyed Lord. His right eye is the sun. The left eye represents the moon. The third eye represents fire. The third eye, unlike the two eyes that symbolise his physical activity, looks beyond.
Although Lord Shiva's third eye is often viewed as a symbol of power and destruction by many, others see it as the eye that holds spiritual wisdom and knowledge. The third eye of Shiva is believed to help him see beyond what is obvious. This is something that is not possible with the other two eyes. It is also considered a symbol of power and protection in Shiva. According to legend, the third eye is the key to destroying all evil and ignorance. In a sense, the destruction of both the good and the bad is implied by the third eye.
"You cannot gain real spiritual knowledge without a learned teacher who can explain the inner meaning of spirituality. One can experience it by surrendering physically and mentally to the Supreme Self. As and when you achieve it, you get the feeling of Oneness with the One and then you can see the truth. Aum Namaha Shivaya." Says Guru Ka Das Walia
Time, like a storm, is all around us and in the air, if you take time to inspect you see the countless event happening and happening. Time, like the weather, is a fast-moving force and is powerful. Does time have power over us? Does time dictate that we have a certain reaction and opinion? If you think time is just a force and has no influence on your life, think again. Time, like the storm, like the weather, is a powerful force in our lives,
Apne vartman ko ache se tarasho-Guru maa Munishwari Quote 10
You are your broken piece. You are broken into pieces at the beginning of life, getting bigger as you grow up and filling out as time goes by, but you're also broken in other ways. You're broken into pieces, you're broken into different periods of your life, you're broken on the inside. You're full of love, pain, sorrow, and the knowledge that you're alive. You're broken with love and you're broken with hurt.
"For the realisation of unconditional love and to love thy neighbor, you must love thy self first. Aum Namaha Shivaya." Says Guru Ka Das Walia
Life can be difficult and complex, yet we have often found that when we simplify the most important aspects, the road gets that much smoother, the process easier and all the minor details fall into place. This video provides guidelines that simplify the most important elements of living to help your journey be as easy and manageable as possible.
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Lord Hanuman will repay his guru Lord Surya after he has finished his education. Hanuman insists on asking for his Guru Dakshina. Surya advises Hanuman not to repay him any money. Lord Surya talks to Hanuman about Shani, who is a troublemaker and never listens. Hanuman asks him to help him.
Hanuman then enters Shani Lok asking Shani to please return to her father. Shani, being too arrogant, can't believe Hanuman was able to effortlessly enter his Shani Lok. So, he decides he will teach Hanuman something. He then climbs on Lord Hanuman’s shoulder and tries to influence him. He is surprised to find that it does not affect Lord Hauman.
Lord Hanuman actually increases his size to the point that Shani is caught between Hanuman's shoulder, the ceiling, and Hanuman. Shani demands that Hanuman leave him, promising that he would not trouble Hanuman devotees and that he would only moderate all his effects before Hanuman devotees. Hanuman realized this and released Shani dev.
Next, Shani Dev asks Lord Hanuman for his tail in order to apply and escape the pain. Since then, it has been common to offer oil/black til to Shani Devta. It soothes his suffering and also makes him beneficent towards Ram-and Hanuman devotees. It is why you can see huge lines at Hanuman temples every Saturday for Shani and Hanuman. Shani's dosh doesn't affect those who give till and a tail (oil) offering to Shani.
